Showing posts with label Q&A. Show all posts
Showing posts with label Q&A. Show all posts

What is the True Meaning of Advent?

The true meaning of Advent extends far beyond a countdown to Christmas morning. Derived from the Latin word adventus, meaning "arrival" or "coming," Advent is a season of spiritual expectation that focuses on three specific arrivals of Jesus Christ. First, we look back with gratitude at His birth in Bethlehem. Second, we look forward with hope to His promised Second Coming. Third, we invite Him to arrive afresh in our hearts today. It is a season of active waiting, repentance, and preparing room for the King.
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The calendar turns to December, and for most of us, the race begins.

The schedule fills up with parties, the to-do list grows with shopping obligations, and the stress of "getting everything ready" often overshadows the very person we are supposed to be celebrating. We decorate our homes, but we often fail to prepare our hearts.

If you feel a sense of disconnection amidst the holiday noise, you aren't alone. Many Christians find themselves exhausted by December 25th, wondering where the peace on earth went.

This is why we need Advent.

Advent is not merely a religious version of a countdown clock. It is a deliberate, counter-cultural rhythm designed to slow us down and wake us up. To understand the true meaning of Advent is to reclaim the season from consumerism and return it to Christ.

Defining the Term: The Arrival

To understand the theology, we have to start with the word itself. "Advent" comes from the Latin word adventus, which simply means "coming" or "arrival." In the ancient Roman world, this word was often used for the arrival of an emperor into a province. It was a time of preparation, cleaning up the roads, and getting ready to receive royalty.

For Christians, the King is Jesus.

However, the richness of Advent lies in the fact that we aren't just celebrating one arrival. We are navigating the tension of three distinct "comings" of Christ.

Q&A: What Is The "Full Armor of God"?

The phrase “full armor of God” comes from Ephesians 6:13-18:

“Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints -


Ephesians 6:12
 clearly indicates that the conflict with Satan is spiritual, and therefore no tangible weapons can be effectively employed against him and his minions. We are not given a list of specific tactics Satan will use. However, the passage is quite clear that when we follow all the instructions faithfully, we will be able to stand, and we will have victory regardless of Satan’s strategy.

The first element of our armor is truth (Ephesians 6:14). This belt immediately sets the believer apart from the world, since Satan is the “father of lies” (John 8:44). Deception is high on the list of things God considers to be an abomination. A “lying tongue” is one of the things He describes as “detestable to Him” (Proverbs 6:16-17). We are therefore exhorted to put on truth for our own sanctification and deliverance, as well as for the benefit of those to whom we witness.

Q&A: What Does The Bible Say About Anger?

Handling anger is an important life skill. Christian counselors report that 50 percent of people who come in for counseling have problems dealing with anger. Anger can shatter communication and tear apart relationships, and it ruins both the joy and health of many. Sadly, people tend to justify their anger instead of accepting responsibility for it. Everyone struggles, to varying degrees, with anger. Thankfully, God’s Word contains principles regarding how to handle anger in a godly manner, and how to overcome sinful anger.

Anger is not always sin. There is a type of anger of which the Bible approves, often called “righteous indignation.” God is angry (Psalm 7:11; Mark 3:5), and it is acceptable for believers to be angry (Ephesians 4:26). Two Greek words in the New Testament are translated as “anger.” One means “passion, energy” and the other means “agitated, boiling.” Biblically, anger is God-given energy intended to help us solve problems. Examples of biblical anger include David’s being upset over hearing Nathan the prophet sharing an injustice (2 Samuel 12) and Jesus’ anger over how some of the Jews had defiled worship at God’s temple in Jerusalem (John 2:13-18). Notice that neither of these examples of anger involves self-defense, but a defense of others or of a principle.

That being said, it is important to recognize that anger at an injustice inflicted against oneself is also appropriate. Anger has been said to be a warning flag - it alerts us to those times when others are attempting to or have violated our boundaries. God cares for each individual. Sadly, we do not always stand up for one another, meaning that sometimes we must stand up for ourselves. This is especially important when considering the anger that victims often feel. Victims of abuse, violent crime, or the like have been violated in some way. Often while experiencing the trauma, they do not experience anger. Later, in working through the trauma, anger will emerge. For a victim to reach a place of true health and forgiveness, he or she must first accept the trauma for what it was. In order to fully accept that an act was unjust, one must sometimes experience anger. Because of the complexities of trauma recovery, this anger is often not short-lived, particularly for victims of abuse. Victims should process through their anger and come to a place of acceptance, even forgiveness. This is often a long journey. As God heals the victim, the victim’s emotions, including anger, will follow. Allowing the process to occur does not mean the person is living in sin.

Anger can become sinful when it is motivated by pride (James 1:20), when it is unproductive and thus distorts God’s purposes (1 Corinthians 10:31), or when anger is allowed to linger (Ephesians 4:26-27). One obvious sign that anger has turned to sin is when, instead of attacking the problem at hand, we attack the wrongdoer. Ephesians 4:15-19 says we are to speak the truth in love and use our words to build others up, not allow rotten or destructive words to pour from our lips. Unfortunately, this poisonous speech is a common characteristic of fallen man (Romans 3:13-14). Anger becomes sin when it is allowed to boil over without restraint, resulting in a scenario in which hurt is multiplied (Proverbs 29:11), leaving devastation in its wake. Often, the consequences of out-of-control anger are irreparable. Anger also becomes sin when the angry one refuses to be pacified, holds a grudge, or keeps it all inside (Ephesians 4:26-27). This can cause depression and irritability over little things, which are often unrelated to the underlying problem.

We can handle anger biblically by recognizing and admitting our prideful anger and/or our wrong handling of anger as sin (Proverbs 28:13; 1 John 1:9). This confession should be both to God and to those who have been hurt by our anger. We should not minimize the sin by excusing it or blame-shifting.

We can handle anger biblically by seeing God in the trial. This is especially important when people have done something to offend us. James 1:2-4, Romans 8:28-29, and Genesis 50:20 all point to the fact that God is sovereign over every circumstance and person that crosses our path. Nothing happens to us that He does not cause or allow. Though God does allow bad things to happen, He is always faithful to redeem them for the good of His people. God is a good God (Psalm 145:8, 9, 17). Reflecting on this truth until it moves from our heads to our hearts will alter how we react to those who hurt us.

We can handle anger biblically by making room for God’s wrath. This is especially important in cases of injustice, when “evil” men abuse “innocent” people. Genesis 50:19 and Romans 12:19 both tell us to not play God. God is righteous and just, and we can trust Him who knows all and sees all to act justly (Genesis 18:25).

We can handle anger biblically by returning good for evil (Genesis 50:21; Romans 12:21). This is key to converting our anger into love. As our actions flow from our hearts, so also our hearts can be altered by our actions (Matthew 5:43-48). That is, we can change our feelings toward another by changing how we choose to act toward that person.

We can handle anger biblically by communicating to solve the problem. There are four basic rules of communication shared in Ephesians 4:15, 25-32:

1) Be honest and speak (Ephesians 4:15, 25). People cannot read our minds. We must speak the truth in love.

2) Stay current (Ephesians 4:26-27). We must not allow what is bothering us to build up until we lose control. It is important to deal with what is bothering us before it reaches critical mass.

3) Attack the problem, not the person (Ephesians 4:29, 31). Along this line, we must remember the importance of keeping the volume of our voices low (Proverbs 15:1).

4) Act don’t react (Ephesians 4:31-32). Because of our fallen nature, our first impulse is often a sinful one (v. 31). The time spent in “counting to ten” should be used to reflect upon the godly way to respond (v. 32) and to remind ourselves how the energy anger provides should be used to solve problems and not create bigger ones.

At times we can handle anger preemptively by putting up stricter boundaries. We are told to be discerning (1 Corinthians 2:15-16; Matthew 10:16). We need not "cast our pearls before swine" (Matthew 7:6). Sometimes our anger leads us to recognize that certain people are unsafe to us. We can still forgive them, but we may choose not to re-enter the relationship.

Finally, we must act to solve our part of the problem (Romans 12:18). We cannot control how others act or respond, but we can make the changes that need to be made on our part. Overcoming a temper is not accomplished overnight. But through prayer, Bible study, and reliance upon God’s Holy Spirit, ungodly anger can be overcome. We may have allowed anger to become entrenched in our lives by habitual practice, but we can also practice responding correctly until that, too, becomes a habit and God is glorified in our response.

- Provided by "Got Questions Ministries"

Q&A: What Are The Beatitudes?

Verses: Matthew 5:1-12

1 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them, saying: 

3 “Blessed are the poor in spirit,

For theirs is the kingdom of heaven.

4 Blessed are those who mourn,

For they shall be comforted.

5 Blessed are the meek,

For they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness,

For they shall be filled.

7 Blessed are the merciful,

For they shall obtain mercy.

8 Blessed are the pure in heart,

For they shall see God.

9 Blessed are the peacemakers,

For they shall be called sons of God.

10 Blessed are those who are persecuted for righteousness’ sake,

For theirs is the kingdom of heaven.

11 Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.

What Are the Beatitudes?
[per “GotQuestions”]

The Beatitudes are the eight declarations of blessedness spoken by Jesus at the beginning of the Sermon on the Mount (Matthew 5:3-12), each beginning with "Blessed are..." It is debated as to exactly how many beatitudes there are. Some speak of seven, nine, or ten beatitudes, but the number appears to be eight (verses 10-12 of Matthew 5 being one beatitude).

The Greek word translated “blessed” means “happy, blissful” or, literally, “to be enlarged.” In the Sermon on the Mount, Jesus uses the word to refer to more than a superficial happiness; in this context, blessed refers to a state of spiritual well-being and prosperity. The happiness is a deep joy of the soul. Those who experience the first aspect of a beatitude (poor, mourn, meek, hungry for righteousness, merciful, pure, peacemakers, and persecuted) will also experience the second aspect of the beatitude (kingdom of heaven, comfort, inherit the earth, filled, mercy, see God, called sons of God, inherit the kingdom of heaven). The blessed have a share in salvation and have entered the kingdom of God, experiencing a foretaste of heaven. Another possible rendering of the beginning of each beatitude is “O the bliss [or blessedness] of . . . .”

Q&A: What Does It Mean That Christians are Not of This World?

 

The phrase not of this world is found in John 18:36 where Jesus says that His kingdom is “not of this world.” The context of Jesus’ statement is His interrogation by Pontius Pilate during one of His trials. Pilate had summoned Jesus into the palace and, in trying to ascertain the charges against Him, basically asked Jesus to incriminate Himself. The conversation went like this:

Pilate asked, “Are you the king of the Jews?”

Jesus responded with a question of His own: “Is that your own idea, or did others talk to you about me?” “Am I a Jew?”

Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me” (John 18:33–37).

When Pilate asked Jesus if He was a king, Pilate was thinking of a political position and that Jesus was possibly guilty of sedition against Caesar. In saying that His kingdom is “not of this world,” Jesus denied that He was a king in that sense - and His words were proved by the lack of any subjects fighting to release Him (John 18:36).

But Jesus does not deny His kingship wholly; He has a kingdom, but it is “from another place” (John 18:36). He says He had “come into the world” (John 18:37), with the clear implication that He was from some place other than this world (John 3:3). His kingdom is heavenly and extends over the hearts and minds of His subjects. It does not originate in this world: “His royal power and state are not furnished by earthly force, or fleshly ordinances, or physical energies, or material wealth, or imperial armies”.

As His followers, Christians are members of His kingdom, which is “not of this world.” We know that “our citizenship is in heaven” (Philippians 3:20). As a result, we “put aside the deeds of darkness and put on the armor of light” (Romans 13:12). We wage spiritual battle, but “the weapons we fight with are not the weapons of the world” (2 Corinthians 10:4). We “seek first his kingdom and his righteousness” (Matthew 6:33). And we rest in the knowledge that our King gives us eternal life: “The world and its desires pass away, but whoever does the will of God lives forever” (1 John 2:17).

We are on earth for now, but our earthly lives are nothing but a vapor in comparison to eternity (James 4:14). “This world in its present form is passing away” (1 Corinthians 7:31). The sufferings and trials of this world are part of life. But, in remembering that we are “not of this world,” we know that such things are just for a little while (1 Peter 5:10). The knowledge that we are not of this world gives Christians hope even in the darkest times (1 Peter 1:6–9). This broken place is not where we ultimately belong, and it is not where we will stay (Hebrews 13:14). “We are receiving a kingdom that cannot be shaken” (Hebrews 12:28).

Christians, as part of Jesus’ kingdom, are not of this world. We have been adopted as heirs of heaven by God Himself, and that is where our citizenship is (Titus 3:7). Until our King returns, we wait (Titus 2:13), and we hope (Romans 5:5), and we do what we can to bring others into the “not of this world” relationship with Jesus Christ.

- Provided by "Got Questions Ministries"

Q&A: "Higher Power" vs. "God"

How can people say they believe in a "higher power" and not just say that so called "higher power" is God?

Belief in a "higher power" is a more inclusive term that allows for a range of spiritual, religious, and philosophical perspectives. Some people may use this term to acknowledge a divine or transcendent force without aligning themselves with specific religious doctrines or the concept of "God" as defined by particular faith traditions.

For instance, individuals who identify as spiritual but not religious might believe in a universal energy, cosmic consciousness, or interconnectedness of all life forms. They might find the term "higher power" more fitting to their beliefs, as it doesn't carry the same connotations or structures associated with organized religion.

Others might come from polytheistic traditions, where multiple deities or spirits are venerated, making the term "higher power" more encompassing than "God," which often implies a singular, monotheistic entity.

Lastly, some people might be agnostic or still exploring their beliefs. They might prefer a more open-ended term that allows them room to explore without committing to a specific definition.

The diversity of human experience and belief is vast, and language helps us navigate these nuances. 
 

No matter the optional "mindsets", I still believe they all point to God.

That's a meaningful perspective, and it reflects a deep sense of faith. Many people find comfort and clarity in their belief that all spiritual paths and experiences ultimately lead to the same divine source. This belief can foster a sense of unity and connection with others, even those with different spiritual or religious backgrounds.

It's fascinating how personal and unique each person's journey of faith can be. Whether one sees the "higher power" as God, the universe, or something else entirely, these beliefs often guide their values, actions, and sense of purpose.

(Answer obtained via Microsoft Copilot)

Q&A: Am I "Religious" or "Spiritual"?

Question:
I'm a born again Christian, however, I do not believe in organized (man made) religion. Am I considered to be "religious", "spiritual" or something else?

Answer:
Great question! While "religious" and "spiritual" are often used interchangeably, they describe two different ways of relating to the world and the divine.

Being Religious

  • Organized Beliefs and Practices: Typically involves regular worship and rituals in a community setting, often according to the doctrines of a particular faith. Examples include attending church, mosque, synagogue, or temple.

  • Sacred Texts: Religions usually have holy books or scriptures, such as the Bible, Quran, Torah, or Vedas.

  • Authority Structure: There are often defined leaders, such as priests, imams, rabbis, or monks, who guide the community and interpret sacred texts.

  • Cultural and Social Identity: Religion can also be a big part of cultural and family identity, influencing social customs and holidays.

Being Spiritual

  • Individual Experience: Emphasizes personal and individual connection with the divine or the transcendent. This can include meditation, personal reflection, and experiencing nature.

  • Flexible and Inclusive Beliefs: A spiritual person may draw from multiple religious traditions or none at all, creating a personal belief system.

  • Less Formal Structure: There may be no set rituals or community worship; instead, spirituality is often more fluid and open-ended.

  • Focus on Inner Life: Often involves seeking personal growth, inner peace, and a deeper understanding of oneself and one's place in the universe.

Some people see themselves as both religious and spiritual, finding that the two aspects complement each other. Others might identify more strongly with one or the other. 

Spiritual Christian
  • Personal Faith: You maintain a strong, personal connection with Christian teachings and Jesus Christ, focusing on your relationship with God rather than following formal practices or church structures.

  • Flexible Practice: Instead of adhering strictly to church rituals, you might choose to express your faith through prayer, meditation, reading the Bible, and living according to Christian values in your daily life.

  • Individual Beliefs: Your faith is shaped by your personal experiences, reflection, and interpretations of Christian teachings, independent of institutional doctrines.

You might be considered part of a growing group of people who identify as "spiritual but not religious" (SBNR), where the emphasis is on personal spirituality rather than organized religion. It's all about what feels authentic and meaningful to you!

(Answer obtained via Microsoft Copilot
)