Christians and Politics: What is our role?

I have lived a long time, and I cannot remember any time in my life when politics was as divisive or as scary. Our gradual cultural change from a standard of absolute right and wrong to moral relativism has left us without any rudder. Ethics and morals have been surrendered to whatever one can get away with. Both liberal and conservative politicians now seem to have transformed what should be well-meaning disagreements about what is best for the country and how best to fix it, into seeing the opposition as genuine enemies of the country. Following this lead, paranoia runs rampant among voters. I don’t understand the inability of people to realize that reasoning together requires, at the least, an honest attempt at objectivity - opening our minds to actually listening and trying to find mutual goals and possible mutual strategies to solving problems.

I have come to question the underlying understanding of Christians whose politics have become as imperative as their faith. How deeply should we be involved? Ultimately, is politics really where Christians should be putting their intensity?

How does an attitude of hatred from a certain segment of the Church reflect a Jesus whose message was one which taught us that if someone hits us on one cheek, we should offer him the other as well. He told us to forgive our enemies and pray for them - to do good to those who would treat us badly. Is this what we are doing? The current actions and attitudes on the part of many calling themselves Christian may be one of the reasons Christians are not taken seriously by the rest of the world, and offers a valid reason for them to cry, “Hypocrites!”. If the unbelievers of the world have lost their objectivity, surely it is important that we Christians retain ours. Do our words and actions reflect the kindness and humility of a genuine follower of Christ? Have we become so paranoid (on either political side) that we have also lost our spiritual focus? If there has been a true regeneration of the soul, people would be growing more Christ-like, not more like the world. A lot of bad stuff is being done in the name of Christ which has no connection with Christ at all, and the reputation of the Church is suffering.

Yet, even true believers are not always judicious about their politics. I truly don’t understand why Christians are so deeply involved in politics of either stripe. Scripture clearly teaches us that we are to be IN this world, but not OF it. I believe this implies a careful making of choices and a degree of moderation regarding secular systems. Of course I believe we should vote, and try to vote intelligently. We are to render to Caesar, etc., and there are certainly activities in which our faith and our politics may meet. We are to have a servant mentality, and this may call for compassionate involvement in social issues. We are to be salt and light in the world, and this means working for the things we believe, like feeding the hungry, education, preserving life, and so on. I get that. We are saved by grace, but toward good works. (Read the book of James) However, our good works and our consciences should be fueled by the depth of our faith, designed to reflect God’s love. Law merely reflects the current political thinking of a nation, which may or may not represent good. While we are to obey secular law, our primary allegiance should be to serve God.

The troubling thing to me is the intensity many Christians put into our politics; the anger and demonization we direct at our political opponents, just like the world. If we speak of spiritual things, the conversation remains calm and cerebral. If we talk about politics, everyone becomes intensely emotional. What does this say about the reality of our true priorities? It seems to me that the passion should be on the side of our faith. There is a fine line, and we need to be sure we have not crossed it.

Application of God's Word: 1 John 3:16

Verse: 1 John 3:16
By this we know love, because He laid down His life for us.
And we also ought to lay down our lives for the brethren.

Application:
Real love is an action, not a feeling. It produces selfless, sacrificial giving. 

The greatest act of love is giving oneself for others. How can we "give up our life"? By serving others with no thought of receiving anything in return. Sometimes it is easier to say we'll die for others than to truly live for them - this involves putting others' desires first. Jesus taught this same principle of love in John 15:13.

John 15:13
Greater love has no one than this, than to lay down one’s life for his friends.

Deception's Promise

Jerimiah 6:13-15

“Because from the least of them even to the greatest of them,
Everyone is given to covetousness;
And from the prophet even to the priest,
Everyone deals falsely.
They have also healed the hurt of My people slightly,
Saying, ‘Peace, peace!’
When there is no peace.
Were they ashamed when they had committed abomination?
No! They were not at all ashamed;
Nor did they know how to blush.
Therefore they shall fall among those who fall;
At the time I punish them,
They shall be cast down,” says the Lord.


Jeremiah was given a difficult assignment. He was called to preach destruction to a people who would never believe him. He knew up front that his message would fail. Other prophets would succeed with their false message. But God told Jeremiah to preach the truth anyway.

We live in an age of acceptance. Anything goes. Morality, we're told, is relative; truth is too complicated to pin down, commitment is defined by the mood of the moment, and there are many different paths to “God.” Tolerance is a code word meaning, “Don't preach to me. I've got no intention of changing.” The false prophets of our age have a clear, persistent message: “Peace, peace.” But there is no peace.

How we wish peace would come. We pray to the Prince of Peace and ask Him to rule our lives. He does, and He will. But He will fulfill the message He preached long ago in Galilee and Judea: God will judge the human revolt, and Jesus is the only way to escape the judgment.

That's not a popular message in an age of acceptance. Nothing will bring out intolerance in the “tolerant” ones like a message of exclusive redemption. But like Jeremiah, Christendom is faced with a choice: Preach the truth, even where it goes unheeded, or lie about the condition our race is in and the judgment that awaits it - all for the sake of “peace.”

Deceptions abound in our world. Most of the effective ones sound pleasant to our ears; otherwise, they would not deceive us. God's Word sounds pleasant, too, but only to repentant ears. To the pride of self-sufficiency - the drug of choice for the human ego - His Word is anathema. It is as thoroughly rejected as Jeremiah was. But it is true.

Our generation has brought significant challenges to our faith. Our beliefs are not for the faint of heart. But as Isaiah promised, God's truth is the only water that quenches thirst and the only bread that is filling (Isaiah 55:1-3). Cling to it. Drink and eat of it with gusto. Stand firm in a truth-impaired generation. And never fall for the false promises of secular prophets.

[An excerpt from "The One Year Walk with God Devotional" by Chris Tiegreen]